Beauty of the Sea / Sea Beauty

E Bukura e Detit

Tomor cycle Sea Beauty (day with Wind/Beauty grammar)

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Story paths

Description

Thinner Beauty-family child page (host e_bukura_e_dheut). Solid as named sister in Elsie/Lambertz Baba Tomor legend: Earthly Beauty spends days with sister Sea Beauty; evenings Wind ferries her back up the mountainside. Ontology: tale/sea nymph — not a cult sheet; narrative ownership stays with the legend cycle. Tomor sister solid; independent quest body thin vs Earth Beauty. Temple-fact framing is interpretive Fishta–Lambertz box only; i_bukuri_i_qiellit → dielli/zojz — not a biography here. Epithet overlap (nuse deti / perria e detit / ksheta e detit / Fishta Të Bukurat e Detit) = related figure flocka/perria — no merge without Tirta/Elsie entry-split proof.

Features

named sister / day companion of Earthly Beauty in Tomor legend
place in interpretive Beauty triad (footnote only)
soft nuse deti epithet

Lead story

Daylight belongs to the sea sister. Earthly Beauty leaves Tomorr’s white-beard world and keeps company with E Bukura e Detit — Beauty of the Sea — while the old giant’s winds wait their turn. At evening the Wind lifts the earth bride home up the mountainside. Across the valley Shpirag moves on Berat; the eagles cry; the scythe and cudgel write watercourses into stone; the maiden’s tears become the Osum. That grief is told on the mountain’s page. Here the name that matters is the sister who held the day. Do not build her a Zeus–Poseidon–Hades temple. Keep her distinct from Floçkë at the combing-stones even when a poet once said Të Bukurat e Detit. She is the thinner Beauty — sea refuge in a place-myth — and that is enough for this sheet.

Aliases

E Bukura e Detit · Beauty of the Sea · Sea Beauty · Nuse deti

Region

Coastal/water folklore; Tomor consort cycle (sister day-refuge)

Relations

Baloz (epic sea-risen foe)coastal kin
Father Tomorrplace-myth with
The Earth / Lady of the Earthlinked in story
The Sunnot the same as
Earthly Beauty / Beauty of the Earthsister of
Shpiragnear
Floçkë (water maiden)not the same as
Halililinked in story
Perrianear
Prende (dawn / love / Friday)near
Zana (mountain nymph)linked in story

Linked stories

Tomor vs ShpiragRecorded
While Baba Tomor drowses with Earthly Beauty, rival Shpirag advances on Berat; sisters' tears become the Osum. Landscape duel on Tomorr — not later pilgrimage overlays and not cult-earth oath sheet.
Sea Beauty holds the dayRecorded
Earthly Beauty spends daylight with E Bukura e Detit; evening Wind returns her to Tomor. Coastal/sea being for the map — Tomor place-myth host, not an Ulqin-only mermaid invention.
Ksheta water-bride (Tirta) — Floçkë fieldRecorded
Tirta 2004:134: Ksheta — also Nusja Shapulicë, Nusja e Bukur, Cuca e Liqenit, Nusja e Ujit, Zana e Ujit. Lives in water; combs on the bank; shirt-trap marriage tale. Explicitly NOT Oriental E Bukura e Dheut. Map host = flocka (Elsie Floçkë/Gërshetëza). Not the same as E Bukura e Dheut.; Not the same as E Bukura e Detit. Tomor sister.
Beauty triad footnote (reject Olympian temple)Editorial
Beauty triad (earth/sea/sun) is interpretive scholarship only — never Zeus/Poseidon/Hades folk temple fact.
Beauty triad — interpretive box onlyEditorial
Scholarly Fishta–Lambertz heaven–sea–underworld analogy (Earth / Sea / Sky Beauty) is a footnote — NEVER a Zeus/Poseidon/Hades folk temple or three-sibling family of gods novel. i Bukuri i Qiellit → Dielli/Zojz epithet, not C biography.
Comb-nymph ≠ Sea Beauty sisterEditorial
Floçkë / Gërshetëza combs at river banks; E Bukura e Detit is Tomor daytime sister. Fishta ‘Të Bukurat e Detit’ epithet ≠ identity.